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Things of the Bible


Sin



This is an unpopular, old-fashioned-sounding word today, but it occurs as often in the Bible that you can hardly read a page without coming upon the concept of sin.

We think of it as a “killjoy” word—that is, a sin is something we enjoy that God doesn’t want us to enjoy—drinking, drugs, sex, maybe even dancing and card playing.

But in the Bible, sin is the broad concept of doing something that offends God and that harms others and ourselves. God wants what is best for man and makes His intentions clear, but men consciously disobey Him.

The word sin seems dated, but the concept remains: Most people today have the general feeling that we aren’t all we’re supposed to be. This explains why self-help books, psychologists, diets, exercise programs, etc., are so popular.

This is the feeling that something is wrong with each of us. We believe we ought to improve, become better. All the world’s religions have this idea: Whatever I am, I am not quite what I was meant to be.

According to the people who wrote the Bible, our failure is that we don’t honor and love the God who made us. As a result, we do harm to others and to ourselves. Until we “get right with God” (as the old highway signs said), we can’t be the people we were meant to be.

The first few chapters of the Bible tell the story of Adam and Eve, the first human beings, who were given a beautiful place to live but who chose to disobey the one rule God imposed on them.

According to the Bible, each human being repeats the mistake of Adam and Eve. (For shorthand, we call this beginning of sin “the Fall.”) Each of us chooses to disobey God’s orders.

Sin is universal—every human being sins, even good people. The New Testament says, “All have sinned and fall short of the glory of God” (Rom. 3:23). Sin is not confined to another nation, race, class, gender, or political group. Each of us is in the same boat.

Sin is not just deeds but an attitude—worshipping ourselves instead of giving first honor to God. Sin is connected with the idea of idolatry—worshipping something or someone other than God.

God wishes to be not only worshipped but also loved—freely, of our own will. We have the freedom not to—that is, we have the freedom to sin, to say no to God.

Sin is bad, but it is a sign that God made us capable of choosing. We can choose to love God or snub Him. If we were not capable of sinning, we would be like robots, without free will.

In the Old Testament, when people knew they had offended God by disobeying Him, they had a system of sacrifices—offering an animal as a sign that they were sorry for what they’d done and wanted to make amends.

In the New Testament, a new idea was introduced: Instead of repeatedly sacrificing animals to show we wanted a right relationship with God, there was a final sacrifice, Jesus, who was executed by crucifixion.

Jesus was the ultimate sacrifice, who restores us to a right relationship with God. Jesus is often called Savior because He saves people from sin.

The Bible is “anti-sin,” but, looked at in a more positive way, it is “pro-happiness.” In the Bible, we cannot find true happiness or joy in life unless we put God first.

The purpose of avoiding sin is to have the most important relationship of all, peace with the Maker and Sustainer of everything. Sin is important in the Bible, but so is joy.



Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
The only people in Israel who did recognize Christ at His birth were humble, unremarkable people.

DAILY DEVOTIONAL

The Unexpected Savior

John MacArthur
Scripture records that when John the Baptist began his ministry, “The people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not” (Luke 3:15).
In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
Remember that His presence can be experienced. His promise is as true as ever.

DAILY DEVOTIONAL

The Blessing of the Presence of Jesus

Charles Spurgeon
He is as certainly with us now as He was with the disciples at the lake when they saw coals of fire, fish on the coals, and bread (John 21:9). Not physically, but still in real truth, Jesus is with us!
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

DAILY DEVOTIONAL

God’s Awesome Love

Charles Stanley
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. With great awe and in complete reverence, the shepherds looked upon the baby Jesus. It was true.
THOUGHTS AND REFLECTIONS THOUGHTS | Sin
The Effects of Sin
Joseph Parker
THOUGHTS | Sin
A Disease of The Heart
Thomas Guthrie
THOUGHTS | Sin
Salvation From Sin.
Dwight L. Moody
THOUGHTS | Sin
Sins Accumulate
Ibid
THOUGHTS | Sin
The Power of a Single Sin
Charles Spurgeon
THOUGHTS | Sin
Sin is Cruel
Henry Ward Beecher
THOUGHTS | Sin
Little Sins
Thomas De Witt Talmage
THOUGHTS | Self-Denial
Self-Denying Lives
Thomas Guthrie
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