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Meaning of ARABIA

(a) ARABIA:
Arabia means a very large country to the south, southeast and east of Palestine. In ancient times it was, and until relatively recently by the natives, divided into three districts:



(a) ARABIA:
Arabia means a very large country to the south, southeast and east of Palestine. In ancient times it was, and until relatively recently by the natives, divided into three districts:

(A) Arabia proper, which was ancient Arabia Felix, encompassing the peninsula that extends in the south towards the Arabian Sea and in the north towards the desert.

(B) Western Arabia, the same as ancient Stone Arabia, encompassing the Sinai and the Petra desert, extending from Egypt and the Dead Sea to near Petra.

(C) Northern Arabia, adjacent to Western Arabia and extending north toward the Euphrates (1 Kings 10:15; 2 Chron. 9:14; Is. 21:13; Jer. 25:24; Ez. 27:21; Gal. 1:17; 4:25).

(b) ARABICS:
The Arabs also have Abraham as their father. We read that Abraham sent the sons of Keturah and her concubines "to the east" (Gen. 25:6). There were also the descendants of Ishmael and those of Esau.

Many of these became "chiefs", and there can be no doubt that it is their descendants who continue to own the land. There are those who call themselves Ismaili Arabs, and in the south there are still Joktanite Arabs.

Solomon received tribute from the kings of Arabia (1 Kings 10:15). Jehoshaphat the same (2 Chr. 17:11); In the days of Jehoram they attacked Judah, plundered the king's house, and carried off his wives and some of his children (2 Chron. 21:17; 22:1). They were defeated by Uzziah (2 Chr. 26:7).

During the Jewish captivity in Babylon, some Arabs settled in Palestine and later clashed with Nehemiah (cf. Neh. 2:19; 4:7; 6:1).

The Arabs are among the nations that had relations with Israel and upon whom judgment is pronounced (Isa. 21:13-17; Jer. 25:24). Their conflict against restored Israel, up to direct divine intervention, is prophesied in various passages of Scripture (cp. Ps. 83).

In the NT, Arabs appear among those present on the day of Pentecost, but it is not specified whether they were Jewish inhabitants of Arabia or proselytes (Acts 2:11).



This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
Father, as we honor the birth of your Son, let us think on mercy, healing, and reconciliation. Amen.

DAILY DEVOTIONAL

Healing Time

J. Stephen Lang
1868: On this date a political leader who grew up poor, had no formal education and was illiterate until his wife taught him to read and write, issued Proclamation 179 “granting full pardon and amnesty for the offense of treason against the United States during the late Civil War.”
Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
The only people in Israel who did recognize Christ at His birth were humble, unremarkable people.

DAILY DEVOTIONAL

The Unexpected Savior

John MacArthur
Scripture records that when John the Baptist began his ministry, “The people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not” (Luke 3:15).
In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
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