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Meaning of BENJAMIN (Tribe)

Name of the families that descended from Benjamin, and the territory that was assigned to them.



Name of the families that descended from Benjamin, and the territory that was assigned to them. After the distribution of the land, in Shiloh, after Judah and Ephraim, the first lot fell to Benjamin, who received the district located between these two tribes.

Its northern border ran through Bethel, and went from the Jordan to Atarot-adar, south of Beth-horon below. Leaving there, the western boundary of it went to Kiriath-jearim. From this place the southern border ran to the valley of Ben-Hinnom, directly south of Jerusalem, reaching the northern end of the Dead Sea.

The eastern border was the Jordan (Josh. 18:11-20). The space thus delimited measured 45 km from east to west, and just over 20 km from north to south. Although it was mountainous, it was a very fertile district, and there were many cities, among which the main ones were Jerusalem, Bethel, Gibeon, Gibeah, Mizpah (Josh. 18:21-28).

This tribe gave a liberator to Israel when they groaned under foreign oppression (Judg. 3:15), and was nearly exterminated for protecting the inhabitants of Gibeah, who had committed an execrable crime (Judg. 19-21). The first king of Israel was a Benjaminite, and the tribe of Benjamin was long tied to the house of Saul (2 Sam. 2:9, 15; 1 Chron. 12:29).

After David's accession to the throne, the Benjamites expressed their discontent on various occasions (2 Sam. 16:5; 20:1-22; Ps. 7:1), however a large part of Benjamin remained faithful to the house of David when, led by Jeroboam, the ten tribes separated from Judah (1 Kings 12:21). This faction faithful to David followed the fate of the tribe of Judah to the end (Ezra 4:1).

Paul, the apostle to the Gentiles, was from the tribe of Benjamin (Phil. 3:5).
Two gates of Jerusalem were named after Benjamin. The upper gate, or the great gate of Benjamin, was inside the temple (Jer. 20:2). For the other gate, see JERUSALEM.



Why is this analogy important to us today? It is because we are the sheep and Jesus is the Shepherd.

DAILY DEVOTIONAL

The Voice of the Shepherd

Charles Stanley
Have you ever seen a child who cannot find his mother in a crowd? Although she may be out of sight, the little tyke may still hear her voice. It is almost as though his inner radar scans the sounds around him, looking for that one familiar tone.
Embrace your weakness and put your trust in the Holy Spirit. That’s where the real power resides.

DAILY DEVOTIONAL

Where the Real Power Resides

Charles R. Swindoll
The great apostle Paul was just like you and me. He had a love for God blended with feet of clay. Great passion . . . and great weakness. The longer I thought about this blend, the more evidence emerged from Scripture to support it.
Faith isn’t passive. It’s active. If you don’t believe me, read Hebrews 11.

DAILY DEVOTIONAL

Shut Up and Get Moving

Steven Furtick
When we’re looking for God to do something big. When we’re waiting to see God bring something new and greater into our lives. Be still. Let the Lord fight the battle for you. Let go and let God.
Trust in Him No matter what you are going through in life, you can trust God to be with you.

DAILY DEVOTIONAL

Some Positive Thing We Can Look at or Talk

Joyce Meyer
I once read a book that was based entirely on the word. He taught the reader to take each problem in his life, look at it honestly and then say “however,” and find something compensating positive in the individual's life that would put the problem into perspective.
The Bible makes it clear that we need to love each other as God loves us.

DAILY DEVOTIONAL

Learning the Love Languages

Gary Chapman
Many couples earnestly love each other but do not communicate their love in an effective way. If you don’t speak your spouse’s primary love language, he or she may not feel loved, even when you are showing love in other ways.
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