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Meaning of BENJAMIN (Tribe)

Name of the families that descended from Benjamin, and the territory that was assigned to them.



Name of the families that descended from Benjamin, and the territory that was assigned to them. After the distribution of the land, in Shiloh, after Judah and Ephraim, the first lot fell to Benjamin, who received the district located between these two tribes.

Its northern border ran through Bethel, and went from the Jordan to Atarot-adar, south of Beth-horon below. Leaving there, the western boundary of it went to Kiriath-jearim. From this place the southern border ran to the valley of Ben-Hinnom, directly south of Jerusalem, reaching the northern end of the Dead Sea.

The eastern border was the Jordan (Josh. 18:11-20). The space thus delimited measured 45 km from east to west, and just over 20 km from north to south. Although it was mountainous, it was a very fertile district, and there were many cities, among which the main ones were Jerusalem, Bethel, Gibeon, Gibeah, Mizpah (Josh. 18:21-28).

This tribe gave a liberator to Israel when they groaned under foreign oppression (Judg. 3:15), and was nearly exterminated for protecting the inhabitants of Gibeah, who had committed an execrable crime (Judg. 19-21). The first king of Israel was a Benjaminite, and the tribe of Benjamin was long tied to the house of Saul (2 Sam. 2:9, 15; 1 Chron. 12:29).

After David's accession to the throne, the Benjamites expressed their discontent on various occasions (2 Sam. 16:5; 20:1-22; Ps. 7:1), however a large part of Benjamin remained faithful to the house of David when, led by Jeroboam, the ten tribes separated from Judah (1 Kings 12:21). This faction faithful to David followed the fate of the tribe of Judah to the end (Ezra 4:1).

Paul, the apostle to the Gentiles, was from the tribe of Benjamin (Phil. 3:5).
Two gates of Jerusalem were named after Benjamin. The upper gate, or the great gate of Benjamin, was inside the temple (Jer. 20:2). For the other gate, see JERUSALEM.



The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
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