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Meaning of CAPERNAUM

City on the northwest bank of Lake Galilee, in the region of Zebulun and Naphtali (Mt. 4:13-16; cp. Lk. 4:31; Jn. 6:17-24).



"city of Nahum", or also "city of consolation".

City on the northwest bank of Lake Galilee, in the region of Zebulun and Naphtali (Mt. 4:13-16; cp. Lk. 4:31; Jn. 6:17-24).

It was the residence of a tax collector (Mk. 2:1, 14) and undoubtedly there was a Roman garrison (Mt. 8:5-13; Luke 7:1-10).

At the beginning of his ministry from Nazareth, Jesus went to Capernaum, and made this city his headquarters so often that it came to be called "his city" (Matt. 9:1; cp. Mr. 2:1).

It was there that he healed: the paralysis of the centurion's servant (Mt. 8: 5-13; Lk. 7: 1-10);

of fever to Peter's mother-in-law (Mt. 8:14-17; Mark 1:29, 31).
Jesus also healed a demon-possessed man in this city (Mark 1:21-28; Luke 4:31-37);

a paralytic carried by 4 men (Mark 2:1-13; cp. Mt. 9:1-8);
the son of a royal official (John 4:46-54), and a large number of other sick people (Mt. 8:16, 17; Mark 1:32-34; Luke 4:23, 40, 41) .

The speech collected in Jn. 6:24-71, (after the miracle of the multiplication of bread with which 5,000 men ate, and after other addresses), was delivered in the synagogue of Capernaum or in some other place in the city (Mark 9:33 -fifty).

It was also in Capernaum that Jesus called Matthew (also called Levi) to the apostleship while he was in the tax collection office (Mt. 9: 9-13; Mark 2: 14-17; Luke 5: 27-32 ; cp. Mt. 17:24).

Despite the teachings and works of Jesus, the inhabitants of Capernaum did not repent.

The Lord announced the total ruin of his city (Mt. 11:23, 24; Luke 10:15), which was actually fulfilled. The OT does not mention Capernaum, and it may not have existed until after the captivity.

Capernaum is generally located in "Tell Hum", about 4 km southwest of the mouth of the Jordan in the lake.

Important ruins have been found, near Bethsaida and Tabgha, with the remains of a synagogue from the 3rd century AD.

Not far from there is the fountain of Capernaum, whose abundant waters partially irrigated the plain of Gennesaret. Nowadays it is called “Ain et-Tabighah”.



Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
Father, as we honor the birth of your Son, let us think on mercy, healing, and reconciliation. Amen.

DAILY DEVOTIONAL

Healing Time

J. Stephen Lang
1868: On this date a political leader who grew up poor, had no formal education and was illiterate until his wife taught him to read and write, issued Proclamation 179 “granting full pardon and amnesty for the offense of treason against the United States during the late Civil War.”
Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
The only people in Israel who did recognize Christ at His birth were humble, unremarkable people.

DAILY DEVOTIONAL

The Unexpected Savior

John MacArthur
Scripture records that when John the Baptist began his ministry, “The people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not” (Luke 3:15).
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