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Meaning of CAPERNAUM

City on the northwest bank of Lake Galilee, in the region of Zebulun and Naphtali (Mt. 4:13-16; cp. Lk. 4:31; Jn. 6:17-24).



"city of Nahum", or also "city of consolation".

City on the northwest bank of Lake Galilee, in the region of Zebulun and Naphtali (Mt. 4:13-16; cp. Lk. 4:31; Jn. 6:17-24).

It was the residence of a tax collector (Mk. 2:1, 14) and undoubtedly there was a Roman garrison (Mt. 8:5-13; Luke 7:1-10).

At the beginning of his ministry from Nazareth, Jesus went to Capernaum, and made this city his headquarters so often that it came to be called "his city" (Matt. 9:1; cp. Mr. 2:1).

It was there that he healed: the paralysis of the centurion's servant (Mt. 8: 5-13; Lk. 7: 1-10);

of fever to Peter's mother-in-law (Mt. 8:14-17; Mark 1:29, 31).
Jesus also healed a demon-possessed man in this city (Mark 1:21-28; Luke 4:31-37);

a paralytic carried by 4 men (Mark 2:1-13; cp. Mt. 9:1-8);
the son of a royal official (John 4:46-54), and a large number of other sick people (Mt. 8:16, 17; Mark 1:32-34; Luke 4:23, 40, 41) .

The speech collected in Jn. 6:24-71, (after the miracle of the multiplication of bread with which 5,000 men ate, and after other addresses), was delivered in the synagogue of Capernaum or in some other place in the city (Mark 9:33 -fifty).

It was also in Capernaum that Jesus called Matthew (also called Levi) to the apostleship while he was in the tax collection office (Mt. 9: 9-13; Mark 2: 14-17; Luke 5: 27-32 ; cp. Mt. 17:24).

Despite the teachings and works of Jesus, the inhabitants of Capernaum did not repent.

The Lord announced the total ruin of his city (Mt. 11:23, 24; Luke 10:15), which was actually fulfilled. The OT does not mention Capernaum, and it may not have existed until after the captivity.

Capernaum is generally located in "Tell Hum", about 4 km southwest of the mouth of the Jordan in the lake.

Important ruins have been found, near Bethsaida and Tabgha, with the remains of a synagogue from the 3rd century AD.

Not far from there is the fountain of Capernaum, whose abundant waters partially irrigated the plain of Gennesaret. Nowadays it is called “Ain et-Tabighah”.



What can you do to inspire others to defend the truth with both courage and love?

DAILY DEVOTIONAL

Fighting for the Truth and Love

John MacArthur
In a world where truth is under attack, few rise to defend it. But let's remember that our apathy won't be an excuse before Christ. In Revelation, we see how He rebuked the churches that tolerated falsehood. Let's do the same, bravely defend the truth.
If you find your conscience vanishing, you must realize the seriousness of your condition and repent; beseech God for a clear, functioning conscience

DAILY DEVOTIONAL

Holy Hatred of Sin

John MacArthur
We desperately need to recover a holy hatred of sin. We need to do this corporately as a church, but we also need to do it individually as believers. Sin is surely not a pleasant subject to study or preach on, but it is necessary.
Our task is to do what the psalmist David did: He didn’t worry about “great matters” or things “too profound” for him.

DAILY DEVOTIONAL

Calm And Quiet

David Jeremiah
According to medical researchers at Duke University, there is a “vicious cycle” involving insomnia, anxiety, and depression. It’s sort of a “which came first: the chicken or the egg?” scenario.
When we learn His purposes and make them our prayers, we are giving Him the opportunity to act.

DAILY DEVOTIONAL

The Rope of Prayer

David Jeremiah
Daniel was a man who communicated with heaven. He prayed fervently, consistently, and for the will of God. He knew nothing of praying only before meals, at bedtime, and when he really needed God’s help.
Depression is apt to turn us away from the ordinary commonplace things of God's creation

DAILY DEVOTIONAL

The Initiative Against Depression

Oswald Chambers
A human being is capable of depression, otherwise there would be no capacity for exaltation. There are things that are calculated to depress, things that are of the nature of death; and in taking an estimate of yourself, always take into account the capacity for depression.
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