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Meaning of FISH, FISHING

In Egypt, fishing was done in the Nile and in the various branches it forms before reaching the Mediterranean (Is. 19:8). During their slavery in Egypt, the Israelites could eat fish at will (Num. 11:5).



In Egypt, fishing was done in the Nile and in the various branches it forms before reaching the Mediterranean (Is. 19:8). During their slavery in Egypt, the Israelites could eat fish at will (Num. 11:5).

Along the Mediterranean coast of northern Palestine, fishing was mainly in the hands of the Tyrians and Sidonians (Neh. 13:16), and in the south it was in the hands of the Philistines.

The Sea of Galilee belonged to the Israelites, and was their main fishing area. Tristram enumerates twenty-two species of fish in this sea; A large number descend into the Jordan, but every fish that reaches the Dead Sea finds death in its salty waters.

There was a sale of fish in Jerusalem (2 Chron. 33:14; Neh. 13:16).
Fishing was done using fishing rods, hooks, harpoons, hooks (Jb. 41:1, 7; Is. 19:8; Am. 4:2; Mt. 17:27), nets were also cast (Lk. 5 :4-7).

The great fish, or sea monster, Heb. "Tannin" denotes great fish of the sea (Gen. 1:21; Jb. 7:12). The two Heb. terms. "Dag" and "Dagah" are found in Jon. 2:1, 2. In Ez. 32:2 is translated “dragon in the seas,” following the LXX and the Vulgate, “dragon.” Other versions translate "monster of the seas" or "crocodile in the seas." (See DRAGON, LEVIATHAN.)

The term gr. "kêtos" (Mt. 12:40) designates all types of large marine animals: large fish, or marine mammals, such as dolphins, sperm whales, orcas, whales, etc. In the LXX the term “kêtos mega” was used to translate the two Heb. terms. by Jon. 2:1, meaning "great fish."

The term "whale" does not appear in either the OT or the NT, so no objection can be made to the story of Jonah with arguments about the narrowness of the opening of some type of whale.
Another gr. term. which means fish, "ichthus", was adopted by the persecuted Christians of the first centuries as a symbol of Christ, as an acrostic.

Indeed, it can be formed based on the initials of Iesus Christos Theou Uîos Sõter, "Jesus Christ Son of God, Savior." The image and name of the fish are very frequently found on the walls of Roman catacombs.



In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
Remember that His presence can be experienced. His promise is as true as ever.

DAILY DEVOTIONAL

The Blessing of the Presence of Jesus

Charles Spurgeon
He is as certainly with us now as He was with the disciples at the lake when they saw coals of fire, fish on the coals, and bread (John 21:9). Not physically, but still in real truth, Jesus is with us!
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

DAILY DEVOTIONAL

God’s Awesome Love

Charles Stanley
The shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. With great awe and in complete reverence, the shepherds looked upon the baby Jesus. It was true.
The clear claim of Scripture, and Mary’s own testimony, is that she had never been physically intimate with any man.

DAILY DEVOTIONAL

The Announcement to Mary

John Macarthur
When we first meet Mary in Luke’s gospel, it is on the occasion when an archangel appeared to her suddenly and without fanfare to disclose to her God’s wonderful plan.
The precious blood of the Lamb slain removes the guilt and purges away the defilement of our sins of ignorance and carelessness.

DAILY DEVOTIONAL

Sanctifying Joy and Cleansing Grace

Charles Spurgeon
Amid the cheerfulness of household gatherings, it is easy to slide into sinful amusements and forget our declared character as Christians. It should not be so, but it is, that our days of feasting are very seldom days of sanctified enjoyment.
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