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Meaning of MINISTRY

(a) Act of ministering or serving. In Hebrew, the one who serves is called by the term "ebed", which implies a voluntary or obligatory service, and designates all those who have to serve; the prisoner of war, the purchased slave, the privileged official of a sovereign, and also the worshiper of Jehovah (cf. Gen. 39:1 with Gen. 41:12; 40:20; Ex. 32:13; Acts 16 :17).



(a) Act of ministering or serving. In Hebrew, the one who serves is called by the term "ebed", which implies a voluntary or obligatory service, and designates all those who have to serve; the prisoner of war, the purchased slave, the privileged official of a sovereign, and also the worshiper of Jehovah (cf. Gen. 39:1 with Gen. 41:12; 40:20; Ex. 32:13; Acts 16 :17).

Easterners consider themselves servants of a superior, or of God (Gen. 32:4, 20; 50:18; Deut. 3:24; 2 Sam. 9:2; Luke 2:29; Acts 4:29) . In Hebrew the term servant is also applied to a people defeated and subjected to tribute (2 Sam. 8:2).

God gives the name of ministers or servants to those who worship Him (Gen. 26:24; Num. 12:7; 2 Sam. 7:5. See SLAVE.) (b) One who helps a great personality. In Hebrew is "m'shareth"; gr. "huperetes." Joseph, a slave, served his owner, who had entrusted him with the administration of his property (Gen. 39:4).

Abishag held a position of honor in his service to David (1 Kings 1:4, 15). Joshua accompanied Moses, taking care of the first tabernacle, later succeeding him in the leadership of Israel (Ex. 24:13; 33:11; Joshua 1:1).

Elisha was Elijah's helper, pouring water into his hands, and became a prophet in his turn (1 Kings 19:21; 2 Kings 3:11). The minister of the synagogue helped those who taught (Lk. 4:20). The disciples received instructions from Christ and became the ministers (servants) of the Gospel (Luke 1:2; Acts 1:2; 26:16).

John-Mark was Paul and Barnabas' assistant during part of their first missionary journey (Acts 13:5). (c) Minister of God or State (Heb. "m'shareth", Greek "leitourgos"). Among them are the priests and Levites at the service of the sanctuary (Ex. 28:43; Num. 3:31; Deut. 18:5; Is. 61:1; cf. LXX; Lk. 1:23; Heb. 9 :twenty-one).

Christ also receives this name as heavenly high priest (Heb. 8:2). Paul also, as an announcer of the Gospel to the pagans (Rom. 15:16). The term is also applied to a magistrate (Acts 13:6); It sometimes designates the members of a court (1 Kings 10:5) and also sometimes a great personage (2 Chron. 22:8; Est. 1:10).

Angels are called servants (Ps. 103:21; 104:4). (d) Those who, being at the service of someone, represent them and take care of their interests; gr. "diakonos."

Originally this term did not designate a servant of the poor, but rather a magistrate, a minister of God, exercising justice and punishing those who did evil (Rom. 13:4). This term is particularly applied to the preachers of the Gospel: Timothy (1 Thes. 3:2), Paul and Apollos (1 Cor. 3:5), Tychicus (Eph. 6:21), Epaphras (Col. 1:17) .

In the NT, "diakonos" is also used in the restricted sense of deacon, in charge of exercising special functions in a church other than those of a priest.



The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
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