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Meaning of MYSTERY

Term from the religious vocabulary of the Greeks, designating a particular doctrine and secret practices.



Term from the religious vocabulary of the Greeks, designating a particular doctrine and secret practices.

Only the initiated participated in the rites and solemn purifications or orgies of the pagan mysteries (Orphic, Eleusinian, Cybele, Isis and Osiris, Mithras, etc.) mysteries.

In the NT, this term expresses an action or dispensation of God kept secret until the precise and determined hour (Rom. 16:25-26) or until the Holy Spirit has prepared the man for the reception of the communication (Mk. 4:11).

A "mystery" thus revealed must not be kept secret, but on the contrary, proclaimed in public: the mystery hidden throughout the centuries is now manifested and made known to all nations (Rom. 16:25-26) ; This mystery, of which Paul had knowledge, had not been revealed to previous generations, as it has now been revealed by the Spirit to the holy apostles and prophets of Christ (Eph. 3:3-5, 9; Col. 1:26 , 27).

The faithful are today the dispensers, that is, not only the administrators, but also the divulgers of the mysteries of God (1 Cor. 4:1). However, the mystery contains a supernatural element that surpasses man despite the revelation given.

We only know in part (1 Cor. 13:12); We will need eternity to fathom the deep things of God. Paul is the one who, due to his very calling, makes the most frequent mention of the word "mystery" (22 times in the Greek).

The main biblical mysteries are: (a) The mystery of the kingdom of heaven (Mt. 13:350; cf. v. 11). (b) The mystery of salvation in Jesus Christ (Rom. 16:25, 26) also called the mystery of godliness (1 Tim. 3:16), of faith (1 Tim. 3:9), of the Gospel (Eph. . 6:19, 20)

(c) The mystery of God, and of "Christ in us", the hope of glory (Col. 1:26, 27; 2:2-3; cf. 1 Cor. 2:7; cf. also Rev. 10 :7)

(d) The mystery of the Church, the body of Christ, composed of believers from Judaism and paganism (Eph. 3:6).

(e) The mystery of the rapture of the Church (1 Cor. 15:51-52; 1 Thes. 4:14-17).

(f) The mystery of the hardening of a part of Israel during the Church age (Rom. 11:25).

(g) The mystery of iniquity (2 Thes. 2:7), which will be fully revealed in the appearance of Antichrist.

(h) The mystery of Babylon, the great harlot (Rev. 17:5-7), that is, of the false religion unmasked at the end of time.

In the Vulgate, the Greek term "mysterion" has been translated by the Latin. "sacramentum", "sacrament" in Spanish.

This is what the Church of Rome has relied on to establish its seven sacraments, which have no true relationship with the "mysteries" of the NT.

Furthermore, baptism and the Supper are not at all called sacraments or mysteries by Christ or the apostles, and this term is not used in the corresponding texts.



Blessed be His name! He never gives up the search until the chosen are sought out successfully. They are not people sought today and cast away tomorrow.

DAILY DEVOTIONAL

Treasures in the Mud: The Grace of Being Searched

Charles H. Spurgeon
The surpassing grace of God is seen very clearly in that we were not only sought, but we were also sought out. People seek for something that is lost upon the floor of the house, but in such a case there is only seeking, not seeking out. The loss is more perplexing and the search more persevering when something is sought out.
What can you do to inspire others to defend the truth with both courage and love?

DAILY DEVOTIONAL

Fighting for the Truth and Love

John MacArthur
In a world where truth is under attack, few rise to defend it. But let's remember that our apathy won't be an excuse before Christ. In Revelation, we see how He rebuked the churches that tolerated falsehood. Let's do the same, bravely defend the truth.
If you find your conscience vanishing, you must realize the seriousness of your condition and repent; beseech God for a clear, functioning conscience

DAILY DEVOTIONAL

Holy Hatred of Sin

John MacArthur
We desperately need to recover a holy hatred of sin. We need to do this corporately as a church, but we also need to do it individually as believers. Sin is surely not a pleasant subject to study or preach on, but it is necessary.
Our task is to do what the psalmist David did: He didn’t worry about “great matters” or things “too profound” for him.

DAILY DEVOTIONAL

Calm And Quiet

David Jeremiah
According to medical researchers at Duke University, there is a “vicious cycle” involving insomnia, anxiety, and depression. It’s sort of a “which came first: the chicken or the egg?” scenario.
When we learn His purposes and make them our prayers, we are giving Him the opportunity to act.

DAILY DEVOTIONAL

The Rope of Prayer

David Jeremiah
Daniel was a man who communicated with heaven. He prayed fervently, consistently, and for the will of God. He knew nothing of praying only before meals, at bedtime, and when he really needed God’s help.
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