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Meaning of RED SEA

The Hebrews called it “Yam sûph”, “sea of reeds”. The term gr. Literally translated as Red Sea is "Erythra Thatassa", used by Herodotus (2:8), the LXX (Ex. 15:4, 22) and Josephus (Ant. 2:11, 1; 15, 1). The origin of this name is unknown.



The Hebrews called it “Yam sûph”, “sea of reeds”. The term gr. Literally translated as Red Sea is "Erythra Thatassa", used by Herodotus (2:8), the LXX (Ex. 15:4, 22) and Josephus (Ant. 2:11, 1; 15, 1). The origin of this name is unknown.

The Greeks derived it from that of Erythras, a fabulous king who was believed to have reigned over a country situated on this sea (Strabo, 16:3, 5; 4:20; Pliny, Nat. Hist. 6:23). Erythras would correspond to Edom, which in Heb. It means red people with copper skin: the Edomites and Phoenicians.

It is also assumed that the name may come from the coral banks that fill the bottom of this sea and are found along its coasts. Ancient geographers called the Red Sea not only the one known by this name today, but also the Indian Ocean and the Persian Gulf. The Red Sea of modern geographers measures about 2,400 km in length and about 240 km in width.

It borders to the north with the gulfs of Akaba and Suez, bathing the Sinai Peninsula on both coasts. The Gulf of Ákaba, to the east, is about 160 km long and 24 km wide. At its northern end is the modern Israelite port of Elat and the ruins of Ezion-geber, as well as the Jordanian port of Akaba.

The Gulf of Suez to the west of the peninsula measures 290 km long and 32 km wide. In ancient times it extended about 50 km further north, covering the Timsah and Amargos lakes. The banks of these two lakes are covered with reeds, which explains the Heb. name. "sea of reeds."

The Hebrew term. "Yam sûph" designates the sea east of Egypt (Ex. 19:19); The Israelites camped near the “sea of reeds,” not far from Sinai (Num. 33:10, 11). By taking the route of Yam sûph, that is, heading toward the Gulf of Akaba, Israel surrounded the territory of Edom (Num. 21:4). Ezion-geber, in the country of Edom, was on this sea (1 Kings 9:26).

The people, led by Moses, crossed the Yam sûph, where the Egyptian armies launched in pursuit of Israel disappeared. According to the repeated statements of the Scriptures, it is thought that the Israelites crossed this sea at the height of the Gulf of Suez, at the height of the current Bitter Lakes.

Navigation in the Red Sea always presents certain risks. The winds change direction abruptly, and often reach extraordinary strength. In ancient times, travel from one end of the Red Sea to the other was extremely difficult due to this fact.

In the northern part of this sea, the wind blows in a southerly direction for nine months of the year. In the southern part, the wind blows northward during the same period. The coral reefs and islands that exist in many places constitute another danger.



This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
Father, as we honor the birth of your Son, let us think on mercy, healing, and reconciliation. Amen.

DAILY DEVOTIONAL

Healing Time

J. Stephen Lang
1868: On this date a political leader who grew up poor, had no formal education and was illiterate until his wife taught him to read and write, issued Proclamation 179 “granting full pardon and amnesty for the offense of treason against the United States during the late Civil War.”
Christmas means you have an eternal home waiting for you. That should make more than the angels sing!

DAILY DEVOTIONAL

A Personal Promise

Charles Stanley
Jesus came to earth with the view of offering you salvation. He wanted you to have a restored relationship with the Father, a relationship that was so close, so intimate, that you would have your special place in the Father’s house (John 14:1–4).
The only people in Israel who did recognize Christ at His birth were humble, unremarkable people.

DAILY DEVOTIONAL

The Unexpected Savior

John MacArthur
Scripture records that when John the Baptist began his ministry, “The people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not” (Luke 3:15).
In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation

DAILY DEVOTIONAL

Reflections on the Incarnation and Freedom of God

Philip Yancey
Think of the condescension involved: the incarnation, which sliced history into two parts had more animal than human witnesses. Think, too, of the risk. In the incarnation, God spanned the vast chasm of fear that had distanced him from his human creation.
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