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Meaning of RUTH

Young Moabite who was initially married to Mahlon of Bethlehem, son of Elimelech and Naomi. Mahlon had gone to live in Moab with her parents, because of the famine that was being suffered in Judah.



Young Moabite who was initially married to Mahlon of Bethlehem, son of Elimelech and Naomi. Mahlon had gone to live in Moab with her parents, because of the famine that was being suffered in Judah.

After the death of Elimelech and his two sons, Ruth left Moab, accompanying Naomi, his mother-in-law, to Bethlehem. The Moabite girl dedicated herself to gleaning in the fields of Boaz, a relative of Elimelech, who welcomed her kindly.

According to custom, a relative of Mahlon had to marry the young widow. Boaz took her as his wife once Naomi's closest relative had renounced the right of redemption.

The marriage between Boaz and Ruth did not take place, strictly, based on the law of levirate set forth in Deut. 25:7-10 (cf. Rt. 1:11-13), since Boaz was not Mahlon's brother.

When the widow of a man who had died childless and brotherless wanted to sell her land, custom required that the deceased's nearest relative or heir redeem the widow's estate.

The land thus remained within the family. But custom also required that the relative, following the principle of levirate, marry the widow so as not to compromise her own inheritance (Rt. 3:9; 4:5, 6).

The assumption of these duties was considered an act of generosity and loyalty towards the family. The first child born of this union was legally considered the son of the deceased (Rt. 4: 5, 10, 14, 17), and ultimately inherited his property following the rights of the firstborn.



God’s Word gives us the resilience of a tree with a source of living water that will never dry up.

DAILY DEVOTIONAL

The Secret of Strength and Happiness

Timothy Keller
Psalm 1 is the gateway to the rest of the psalms. The “law” is all Scripture, to “meditate” is to think out its implications for all life, and to “delight” in it means not merely to comply but to love what God commands.
The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
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