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Meaning of SEPTUAGINT

It is the most famous and oldest translation of the OT, to Gr. popular (koine). According to legend, Ptolemy Philadelphus (285-247 BC) commissioned 72 Jewish scholars to carry out this work.



It is the most famous and oldest translation of the OT, to Gr. popular (koine). According to legend, Ptolemy Philadelphus (285-247 BC) commissioned 72 Jewish scholars to carry out this work.

The LXX version, begun in Alexandria, gets its name from this tradition. It seems established that the translation of the Pentateuch was truly completed under Ptolemy Philadelphus.

The other books of the OT gradually followed, and the entire OT was translated around the year 150 BC. The style and manner of proceeding give evidence of many translators.

Philo, convinced of its conformity to the Hebrew text, says: "When the Hebrews who have learned Greek, or the Greeks who have learned Hebrew, read the two texts, they are amazed at these two editions, and they venerate them as two sisters, or even as one person" ("Life of Moses", by Philo).

In light of the aforementioned discoveries at Qumran, and the existence of mss. heb. related to the LXX, the belief that the LXX is in many places a poor translation of the Hebrew text can no longer be sustained.

In any case, the divergences it may show come from an earlier divergent Hebrew copy tradition. The LXX was adopted by the Christian church as the OT text, and most of the biblical quotations from the OT in the NT are from this version (see QUOTES FROM THE OLD TESTAMENT IN THE NEW).

There appear to have been three major recensions of the LXX. One appeared around the year 245 AD. and the other two are before the year 311 AD.

The first is from Origen (Palestine), the second is from Lucian (Asia Minor), the third from Hesychius (Egypt). These three men suffered martyrdom.

The Codex Vaticanus contains the AT gr. almost whole; the Codex Alexandrinus and the Codex Sinaiticus include a large part of this version. The Codex of Ephrem and others. They also contain portions of the AT gr.



Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
Christians are saved by faith, not by obeying the law, but the law shows us how to please, love, and resemble the one who saved us by grace.

DAILY DEVOTIONAL

True Worship that Pleases the Lord

Timothy Keller
A little boy left his toys out and went in to practice the piano, using hymns for his lesson. When his mother called him to pick up his toys, he said, “I ca n’t eat; “I’m singing praise to Jesus.” His mother responded: “There's no use singing God's praises when you're being disobedient.”
Psalm 19 tells us that, unless you repress it, you can still hear the stars singing about their maker.

DAILY DEVOTIONAL

From Heavenly Greatness to Inexhaustible Love

Timothy Keller
The number of stars is still uncountable by human science, yet God knows them by name (verse 4; cf. Isaiah 40:26). Job speaks of the creation, when “the morning stars sang together and all the angels shouted for joy” (Job 38:7).
This Christmas season, let’s remember to thank Him for His most precious gift to us: Himself.

DAILY DEVOTIONAL

The Gift of Himself

David Jeremiah
Long ago, there ruled a wise and good king in Persia who loved his people and often dressed in the clothes of a working man or a beggar so he could visit the poor and learn about their hardships.
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