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Meaning of SEPTUAGINT

It is the most famous and oldest translation of the OT, to Gr. popular (koine). According to legend, Ptolemy Philadelphus (285-247 BC) commissioned 72 Jewish scholars to carry out this work.



It is the most famous and oldest translation of the OT, to Gr. popular (koine). According to legend, Ptolemy Philadelphus (285-247 BC) commissioned 72 Jewish scholars to carry out this work.

The LXX version, begun in Alexandria, gets its name from this tradition. It seems established that the translation of the Pentateuch was truly completed under Ptolemy Philadelphus.

The other books of the OT gradually followed, and the entire OT was translated around the year 150 BC. The style and manner of proceeding give evidence of many translators.

Philo, convinced of its conformity to the Hebrew text, says: "When the Hebrews who have learned Greek, or the Greeks who have learned Hebrew, read the two texts, they are amazed at these two editions, and they venerate them as two sisters, or even as one person" ("Life of Moses", by Philo).

In light of the aforementioned discoveries at Qumran, and the existence of mss. heb. related to the LXX, the belief that the LXX is in many places a poor translation of the Hebrew text can no longer be sustained.

In any case, the divergences it may show come from an earlier divergent Hebrew copy tradition. The LXX was adopted by the Christian church as the OT text, and most of the biblical quotations from the OT in the NT are from this version (see QUOTES FROM THE OLD TESTAMENT IN THE NEW).

There appear to have been three major recensions of the LXX. One appeared around the year 245 AD. and the other two are before the year 311 AD.

The first is from Origen (Palestine), the second is from Lucian (Asia Minor), the third from Hesychius (Egypt). These three men suffered martyrdom.

The Codex Vaticanus contains the AT gr. almost whole; the Codex Alexandrinus and the Codex Sinaiticus include a large part of this version. The Codex of Ephrem and others. They also contain portions of the AT gr.



The precious blood of the Lamb slain removes the guilt and purges away the defilement of our sins of ignorance and carelessness.

DAILY DEVOTIONAL

Sanctifying Joy and Cleansing Grace

Charles Spurgeon
Amid the cheerfulness of household gatherings, it is easy to slide into sinful amusements and forget our declared character as Christians. It should not be so, but it is, that our days of feasting are very seldom days of sanctified enjoyment.
In Christmas, the worlds of secular and spiritual come together.

DAILY DEVOTIONAL

The Transcendental Importance of Christmas

Philip Yancey
Unlike most people, I do not feel much Dickensian nostalgia at Christmastime. The holiday fell just a few days after my father died early in my childhood, and all my memories of the season are darkened by the shadow of that sadness.
The gospel is good news, and God will give them the peace they need to submit to Him.

DAILY DEVOTIONAL

The Message of Christmas

Charles Stanley
One of the messages that we learn from the Christmas story is that of peace. While God might appear overwhelming at times, He always wants to give us the assurance that with Him, peace reigns, even in the announcement of His Son’s birth.
Why is this analogy important to us today? It is because we are the sheep and Jesus is the Shepherd.

DAILY DEVOTIONAL

The Voice of the Shepherd

Charles Stanley
Have you ever seen a child who cannot find his mother in a crowd? Although she may be out of sight, the little tyke may still hear her voice. It is almost as though his inner radar scans the sounds around him, looking for that one familiar tone.
Embrace your weakness and put your trust in the Holy Spirit. That’s where the real power resides.

DAILY DEVOTIONAL

Where the Real Power Resides

Charles R. Swindoll
The great apostle Paul was just like you and me. He had a love for God blended with feet of clay. Great passion . . . and great weakness. The longer I thought about this blend, the more evidence emerged from Scripture to support it.
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