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Meaning of YEAR

The Jewish year is twelve or thirteen lunar months, and in the first case it is called common and in the second it is called emboslimic. The beginning of the year coincided with the beginning of spring, and this was common among the people of the Middle East (Ex. 12:2).



The Jewish year is twelve or thirteen lunar months, and in the first case it is called common and in the second it is called emboslimic. The beginning of the year coincided with the beginning of spring, and this was common among the people of the Middle East (Ex. 12:2).

In the last books of the Bible the month of Nisan is mentioned as the first of the year and Adar as the twelfth. The modern Jewish designation for the new year appears in the prophet Ezekiel (Ez. 40:1).

Moses organized the calendar, and another reorganization was made at the time of the inauguration of the Temple in Jerusalem.

This calendar begins with the month of Tisri, in which the new temple was inaugurated; but it did not come to be generally used until the first century for civil purposes, although it is true that from ancient times they celebrated religious festivals according to the religious calendar (Deut. 16:13; Ex. 23:16; 34:22), which began around autumn and made the main religious festivals coincide with the festivities.

In addition to the astronomical or civil year, the Old Testament indicates two other types of years: the "Sabbath Year" (Lev. 25:4), which must be considered a year of rest and which occurred every seven years, similar to what It happens with Saturday compared to the other days of the week.

This year had an impact on agriculture, because the lands were left fallow (Lev. 25:1-7); on people, who were freed, whether they had incurred debts or were slaves (Ex. 21:2) and on finances (Deut. 15:7).

The "Jubilee Year", which was celebrated when seven weeks of years were completed, that is, every half century. In it the alienated lands were once again the property of their rightful owner, and there was freedom for all the inhabitants of Israel (Lev. 25:10). The seasons of the year are not always clearly defined in the Bible.

The Hebrews had several events that served as a basis for counting the years: the creation of the world, the exodus (Ex. 19:1; 1 Kings 6:1), the building of Solomon's temple (1 Kings 6:1 ; 8:1, 2), the captivity of Babylon (Ez. 33:21; 40:1) or the beginning of the different reigns (Solomon, David, Herod, etc.). See TIME.



God’s Word gives us the resilience of a tree with a source of living water that will never dry up.

DAILY DEVOTIONAL

The Secret of Strength and Happiness

Timothy Keller
Psalm 1 is the gateway to the rest of the psalms. The “law” is all Scripture, to “meditate” is to think out its implications for all life, and to “delight” in it means not merely to comply but to love what God commands.
The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
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