• Home
  • Daily Devotional
    • Daily Devotional
  • Daily Reflections
    • Daily Reflections
  • Couples Devotional
    • Couples Devotional
  • God Names Devotional
    • God Names Devotional
  • Thoughts
    • Thoughts
  • Sermons
    • Christian Sermons
  • Bible
    • Bible
  • Things of the Bible
    • Things of the Bible
  • Bible Verses
    • Things of the Bible
  • Bible Dictionary
    • Bible Dictionary
  • Prayer
    • Prayer
  • Daily Prayer
    • Daily Prayer
  • Women
    • Christian Women
  • Christian Books
    • Christian Books
  • Quotes
    • Quotes
  • Biographies
    • Biographies
  • Christian Life
    • Christian Life
ourdailydevotional logo
christian devotional
  • Home
    • Home
  • Sermons
    • Christian Sermons
  • Devotional
    • Daily Devotional
    • Couples Devotional
    • God Names Devotional
    • Thoughts
  • Reflections
    • Christian Reflections
  • Prayer
    • Prayer
    • Daily Prayer
  • Women
    • Christian Women
  • Bible
    • Bible
    • Bible Dictionary
    • Bible Verses
    • Things of the Bible
  • Books
    • Christian Books
    • Biography
  • Quotes
    • Christian Quotes
  • Life
    • Christian Life


Meaning of SHALMANESER

(a) Shalmansar I, who built, or restored, the city of Cala. He reigned between 1280-1260 BC. (conventional chronology) or 1272-1243 (revised chronology).



(as. “Shulmanu-asharidu”: “the god Shulman is principal”). Names of several kings of Assyria:

(a) Shalmansar I, who built, or restored, the city of Cala. He reigned between 1280-1260 BC. (conventional chronology) or 1272-1243 (revised chronology).

(b) Shalmansar III, son of Assurbanipal. He reigned approximately 860-825 BC. (858-824 BC - Courville). Energetic and persevering, he was the first of the Assyrian rulers to come into conflict with the Israelites.

From the first year of his reign, he set out on campaign, crossing the Euphrates, devastating the country of the Hittites to the Mediterranean. In addition to the expeditions he undertook north, east, and south of Nineveh, he crossed the Euphrates on several occasions.

To block his path to the west, the Syrians formed a league encompassing Damascus, Hamath and twelve kings of the coast. On some occasions there were reinforcements from troops from neighboring nations to make the coalition more solid.

At Karkar, in 853 BC, the army of Ahab, king of Israel, joined the soldiers of Damascus to fight the Assyrians (see ACAB, a).

Shalmansar claims to have won the battle of Karkar. If this was the case, he derived no advantage from this victory, because he immediately withdrew his army to Nineveh.

The king of Assyria reappeared in the west three years later, but was again stopped by the coalition. In the following year, the eleventh of his reign, he crossed the Euphrates, sacked numerous cities in the kingdom of Hamath, but was detained.

In his fourteenth year he managed to crush the coalition. In the eighteenth year, 842 B.C., he defeated Hazael of Damascus on Mount Hermon. The kings of Tyre, Sidon, and Israel (Jehu) were quick to submit and pay tribute.

Numerous monuments from the reign of Shalmansar III have been discovered, many of them well preserved. The most beautiful of them is the black obelisk preserved in the British Museum.

It is a large block of basalt measuring more than 1.80 m. high discovered in Balawat, near Nimrod, in 1845. Its four faces are covered with inscriptions and bas-reliefs representing the tributary kings who pay homage to the king, followed by numerous gifts from him.

In a particular way, Jehu, king of Israel, is seen prostrating to kiss the foot of Shalmansar; The inscription reads: "The tribute of Jehu, son of Omri: silver, gold, etc..." In reality, Omri had been the king before Jehu, and was not the father of the latter; but for a long time the Assyrians knew Israel as "the country of Omri."

About the battle of Karkar, Shalmansar said in his chronicle that he, among others, destroyed "ten thousand men of Ahab, the Israelite." It is remarkable how archaeological discoveries agree time and time again with the details of the biblical text, in this case the book of Kings.

(c) Shalmansar V was the successor of Tiglath-pileser III, and reigned between the years 727-722 BC. He began his campaigns in the year 725 BC. According to the Syrian Annals, cited by Josephus, he invaded Phenicia.

When the Assyrians approached, Sidon, Aco and the part of Tire located on the coast, shaking off the yoke of maritime Tire (built on an island), recognized the sovereignty of the king of Assyria; He withdrew, and then returned to attack the Tyrians on his island.

These dispersed the Assyrian ships, manned by Phoenicians. Shalmansar withdrew, but left a large army on the coast that blockaded the island of Tire for five years (Ant. 9:14, 2); This blockade ended with the submission of Tire to Sargon.

Hoshea, king of Israel and tributary to Shalmansar as he had been to his predecessor, leaned on So, king of Egypt, and refused to pay tribute to the king of Assyria. It is possible that he would have been encouraged by Tyre's resistance.

Shalmansar had Hosea taken to Arbela (in Galilee), laying siege to Samaria afterward; this capital held out for three years before surrendering to the Assyrians (2 Kings 17:1-6; 18:9, 10).



God’s Word gives us the resilience of a tree with a source of living water that will never dry up.

DAILY DEVOTIONAL

The Secret of Strength and Happiness

Timothy Keller
Psalm 1 is the gateway to the rest of the psalms. The “law” is all Scripture, to “meditate” is to think out its implications for all life, and to “delight” in it means not merely to comply but to love what God commands.
The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
All of nature sings God’s glory; we alone are out of tune. The question is this: How can we be brought back into the great music?

DAILY DEVOTIONAL

Praise Resounds Throughout Creation

Timothy Keller
The Praise Of Creation. Praise comes to God from all he has made. It begins in the highest heaven (verses 1–4). It comes from the sun and moon and stars (verse 3), from the clouds and rain (verse 4).
A B C D E F G H I J K L M
N O P Q R S T U V W X Y Z
Bible Dictionary

Bible Dictionary online, your comprehensive guide to understanding the rich and profound meanings behind the words and concepts found within the Holy Scriptures.


Our Daily Devotional Logo
followmeusa.net@gmail.com
OURDAILYDEVOTIONAL.NET
"We follow Jesus"
Sitemap | Sitemap | Sitemap Bible | Privacy Policy & Cookies
Follow us on Youtube