• Home
  • Daily Devotional
    • Daily Devotional
  • Daily Reflections
    • Daily Reflections
  • Couples Devotional
    • Couples Devotional
  • God Names Devotional
    • God Names Devotional
  • Thoughts
    • Thoughts
  • Sermons
    • Christian Sermons
  • Bible
    • Bible
  • Things of the Bible
    • Things of the Bible
  • Bible Verses
    • Things of the Bible
  • Bible Dictionary
    • Bible Dictionary
  • Prayer
    • Prayer
  • Daily Prayer
    • Daily Prayer
  • Women
    • Christian Women
  • Christian Books
    • Christian Books
  • Quotes
    • Quotes
  • Biographies
    • Biographies
  • Christian Life
    • Christian Life
ourdailydevotional logo
christian devotional
  • Home
    • Home
  • Sermons
    • Christian Sermons
  • Devotional
    • Daily Devotional
    • Couples Devotional
    • God Names Devotional
    • Thoughts
  • Reflections
    • Christian Reflections
  • Prayer
    • Prayer
    • Daily Prayer
  • Women
    • Christian Women
  • Bible
    • Bible
    • Bible Dictionary
    • Bible Verses
    • Things of the Bible
  • Books
    • Christian Books
    • Biography
  • Quotes
    • Christian Quotes
  • Life
    • Christian Life


Meaning of SYRIA

(Heb. «'Aram», Gr. «Syria»).
Asian country. Its limits have varied according to different historical circumstances. At the time of the OT Syria included most of the regions that in ancient times bore the name of Aram and Canaan.



(Heb. «'Aram», Gr. «Syria»).
Asian country. Its limits have varied according to different historical circumstances. At the time of the OT Syria included most of the regions that in ancient times bore the name of Aram and Canaan.

The name Syria is sometimes given as a synonym for the ancient term Aram, which is inaccurate, because Syria has a broader meaning. Short for the term Assyria, the term Syria became common after the conquests of Alexander the Great.

Herodotus confuses Assyria with Syria, while for the Hebrews, Syria seemed to begin at the northern limit of Palestine, reaching in the north to the foothills of the Taurus, in the west to the Mediterranean, and to the east probably to the Khabur, a tributary of the Euphrates. , It distinguished:

(a) The Syria of Damascus (2 Sam. 8:5-6).

(b) The Syria of Soba.

(c) That of Beth-rehob (2 Sam. 10:6-8).

(d) Aram-naharaim, or "Mesopotamia" (Gen. 24:10).

Syrians from beyond the Euphrates are mentioned (2 Sam. 10:16-19). The authors gr. They used the term Syria even more extensively than the Hebrews used the term Aram.

In the LXX and the NT a distinction is made between Syria and Phenicia on the one hand, and Samaria, Judea and Idumea on the other. In a restricted sense, which is the one used in this article, the territory of Syria measured about 500 km from north to south, and ranged between 80 and 240 km in width.

The country is mountainous in general. To the west, two mountain ranges, close together, run parallel to the coast from the region of Tire to Antioch.

They are Lebanon and Anti-Lebanon, which join near Antioch to the Amanus chain, which in turn connects with the Taurus Mountains. With the Damascus region, the most fertile area of Syria is the 360 km long valley located between Lebanon and Anti-Lebanon, Celesyria (or concave Syria).

The mountainous area in the north is also fertile, but the soil in the plains around Aleppo is poor. To the east, the Syrian Desert forms a plateau that is difficult to cross and has not been exhaustively explored by man.

Its most notable oasis is Palmira. The main waterways are the Orontes, the Litani, the Barada, which passes through Damascus, the Koweik, through Aleppo, and the Sakhur, a tributary of the Euphrates.

History.
The first occupants of the country seem to have been of Hamite origin (Gen. 10:6, 15-18); While they were still largely nomadic, Semites from the southeast flocked there. At that time, the only city mentioned in the Bible is Damascus (Gen. 14:15; 15:2); The name of Hamath appears next (Num. 13:21; 34:8).

However, recent archaeological excavations shed much light on this period of Syrian history, establishing the existence of a commercial and political empire centered on Ebla, and already flourishing centuries before Abraham (see MARDIKH [TELL]).

Based on these discoveries, it has been possible to document the existence, even then, of Byblos, Ashdod, Jafa, Aco, Sidon, Beirut, Alalakh and Homs, among others.

Israel first came into conflict with the Syrians in the time of David, who defeated Hadadezer, king of Zobah, the Syrians of Damascus (2 Sam. 8:3-13), those of Beth-rehob (2 S. 10:6), as well as those who came from beyond the Euphrates (2 Sam. 10:16-19).

Solomon maintained this dominion over Israel until the Euphrates (1 Kings 4:21; cf. Gen. 15:18), with the exception of Damascus, an independent state ruled by Rezon (1 Kings 11:23-25).

After the separation of Israel and Judah, the kings of Syria established in Damascus (Ben-hadad, Hazael, Ben-hadad II, Rezin) frequently warred against the rulers of the northern kingdom (Ahab, Joram, Jehu, Jehoahaz, Joash , Jeroboam II).

In the time of Ahaz, king of Judah, the Syrian king Rezin captured Elat and attacked Jerusalem, allied with Pekah, king of Israel. Ahaz called Tiglath-pileser, king of Assyria, to his aid; He attacked Damascus, taking it, killing Rezin, and taking its inhabitants into captivity (2 Kings 16:5-9).

Syria was since then annexed to the Assyrian empire; It later passed into the hands of the Babylonians, and then the Persians. In the year 333 B.C. He submitted without a fight to Alexander.

Upon the death of the latter, Syria found itself for the first time heading a great kingdom. Among Alexander's generals who divided up the empire in 321 BC, Seleucus Nicator received Mesopotamia and Syria.

From a commercial and military point of view, Syria was the most important province of the new State, whose capital was Babylon. It soon became evident that Western Asia should have its own government, more in accordance with the Hellenic mentality than the political system of the Easterners.

Around 300 BC, Seleucus Nicator I built Antioch, which he made his capital (cf. 1 Mac. 3:37). His reign was brilliant; But after him, the adversaries of the Seleucid reign gradually cut into their territories.

At the end of the 2nd century BC, this entire kingdom was limited to Syria proper. The Roman conquest, in the year 64 BC, transformed this State into a province of Syria, which was administered by a Roman governor residing in Antioch.

The name Syria was then only applied to this province, which encompassed the region west of the Euphrates, the Taurus Mountains, and to the borders of Egypt. From the time of Augustus, Syria was ruled by a legate appointed by the emperor.

In 70 AD, the Romans separated Syria from Judea, which became a distinct province, administered by an imperial legate.


Shortly before, in the year 47 AD, the penetration of the Gospel into Syria began, at first through those who had been dispersed by the persecution that occurred after the death of Stephen (Acts 11:19-24), and later through the efforts of the apostle Paul (Gal. 1:21).

Antioch, the capital of Syria, soon became the seat of a bishopric, which soon became recognized as one of the patriarchs of the Church of the East.



Why is this analogy important to us today? It is because we are the sheep and Jesus is the Shepherd.

DAILY DEVOTIONAL

The Voice of the Shepherd

Charles Stanley
Have you ever seen a child who cannot find his mother in a crowd? Although she may be out of sight, the little tyke may still hear her voice. It is almost as though his inner radar scans the sounds around him, looking for that one familiar tone.
Embrace your weakness and put your trust in the Holy Spirit. That’s where the real power resides.

DAILY DEVOTIONAL

Where the Real Power Resides

Charles R. Swindoll
The great apostle Paul was just like you and me. He had a love for God blended with feet of clay. Great passion . . . and great weakness. The longer I thought about this blend, the more evidence emerged from Scripture to support it.
Faith isn’t passive. It’s active. If you don’t believe me, read Hebrews 11.

DAILY DEVOTIONAL

Shut Up and Get Moving

Steven Furtick
When we’re looking for God to do something big. When we’re waiting to see God bring something new and greater into our lives. Be still. Let the Lord fight the battle for you. Let go and let God.
Trust in Him No matter what you are going through in life, you can trust God to be with you.

DAILY DEVOTIONAL

Some Positive Thing We Can Look at or Talk

Joyce Meyer
I once read a book that was based entirely on the word. He taught the reader to take each problem in his life, look at it honestly and then say “however,” and find something compensating positive in the individual's life that would put the problem into perspective.
The Bible makes it clear that we need to love each other as God loves us.

DAILY DEVOTIONAL

Learning the Love Languages

Gary Chapman
Many couples earnestly love each other but do not communicate their love in an effective way. If you don’t speak your spouse’s primary love language, he or she may not feel loved, even when you are showing love in other ways.
A B C D E F G H I J K L M
N O P Q R S T U V W X Y Z
Bible Dictionary

Bible Dictionary online, your comprehensive guide to understanding the rich and profound meanings behind the words and concepts found within the Holy Scriptures.


Our Daily Devotional Logo
followmeusa.net@gmail.com
OURDAILYDEVOTIONAL.NET
"We follow Jesus"
Sitemap | Sitemap | Sitemap Bible | Privacy Policy & Cookies
Follow us on Youtube