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Meaning of FIG TREE

Dicotyledonous of the Moraceae family.
Tree that bears delicious fruit (see FIG; cf. Judg. 9:10; Num. 13:23).



Dicotyledonous of the Moraceae family.
Tree that bears delicious fruit (see FIG; cf. Judg. 9:10; Num. 13:23).

In Hebrew the same term is used to denote the tree and the fruit, t'ënãh, while in Gr. The tree is called "syke" and the fruit is "sykon."

The fig tree is native to Western Asia. When it is young, it only bears fruit if it is in rich soil (Luke 13:6-9).

As the fig tree ages, it rapidly degenerates; neglected, it does not produce much (Prov. 27:18). In spring, the fig tree produces its early figs before covering itself with leaves, on the branches grown the previous year, and they are called "pag" (green figs, cf. Song 2:13).

If the tree does not have green figs when the foliage appears, there will be no figs.

The fig tree is a highly appreciated tree; The Bible mentions him on many occasions next to the vine (Deut. 8:8; Ps. 105:33; Jer. 5:17; Jl. 1:12). The expression “under his vine and under his fig tree” is synonymous with prosperity and security (1 Kings 4:25; Mich. 4:4; Zech. 3:10).

The height of the cultivated fig tree ("Ficus carica") varies between 6 and 9 m. The leaves, which appear at the end of spring and fall as winter approaches, frequently measure 20 to 25 cm. of length.

The fig tree is used by the Lord as an emblem of Israel, and the curse of the barren fig tree (Mark 11: 12-17) constitutes a parable: the people had not responded to the call of the Lord, which therefore announces their judgment. .

This tree had the leaves that come with the first fruits; Although, as Marcos points out, "it was not time for figs" (summer, the true harvest), he should have at least had the green figs of spring.

The presence of the leaves without the fruit is an indication of Israel's religious profession without fruit, and constitutes a solemn warning about the danger of religious nominalism in general.

According to prophecy, the fig tree of Israel must grow green at the end of time. It is in this sense that many interpreters understand Mt. 24:32-33.



We were created to come close to a Father who has made himself vulnerable to the longings of his people and to absorb his desires as he cares for and works through ours.

DAILY DEVOTIONAL

God’s Heart and Ours

Chris Tiegreen
One of the primary ways God accomplishes his purposes on earth is through the prayers of his people. And one of our primary motivations for prayer is the desires in our hearts.
God’s Word gives us the resilience of a tree with a source of living water that will never dry up.

DAILY DEVOTIONAL

The Secret of Strength and Happiness

Timothy Keller
Psalm 1 is the gateway to the rest of the psalms. The “law” is all Scripture, to “meditate” is to think out its implications for all life, and to “delight” in it means not merely to comply but to love what God commands.
The new heavens and new earth are perfect because everyone and everything is glorifying God fully and therefore enjoying him forever.

DAILY DEVOTIONAL

A Glimpse into the Future of Eternal Praise

Timothy Keller
Every possible experience, if prayed to the God who is really there, is destined to end in praise. Confession leads to the joy of forgiveness. Laments lead to a deeper resting in him for our happiness. If we could praise God perfectly, we would love him completely and then our joy would be full.
Gospel joy, knowing how honored and loved we are in Christ (verse 5), makes us ready for this mission.

DAILY DEVOTIONAL

Poetry of Praise and Redemptive Mission

Timothy Keller
The praise of the redeemed. His people praise him because he has made them his people and because he honors and delights in them —though they don’t deserve it. Gospel joy, knowing how honored and loved we are in Christ, makes us ready for this mission.
Praise unites us also with one another. Here is “the only potential bond between the extremes of mankind: joyful preoccupation with God.” Praise the Lord!

DAILY DEVOTIONAL

The Praise that Unites All

Timothy Keller
Praise Those Unites. We see extremes brought together in praise: wild animals and kings, old and young. Young men and maids, old men and babes. How can humans be brought into the music? He has raised up for his people a horn, a strong deliverer.
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